WHY WE CHOOSE THIS TOPIC ?




The aim of this blog is to remove whatever doubts that may have entered some people’s minds regarding denial of any violence against Hazrat Fatima Zahra (s.a.) at her home, or against Hazrat Ali (a.s.) at the house of Janabe Fatima Zahra(s.a.).
Authentic references have been provided in the fond hope of a definitive conclusion and the eradication of all doubts Inshallah.



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Wednesday, July 1, 2015

Report of Panegyric (Qasida) of Muhammad Hafiz Ibrahim (1287 – 1351 A.H.) about the attack on the house of revelation and martyrdom of Lady Zahra (sa)

Hafez Ibrahim (Arabicحافظ إبراهيم, Ḥafeẓ Ibrāheem‎) (1871-1932) was known as the Poet of the Nile, and sometimes the Poet of the People, as his writings were widely revered by ordinary Egyptians. His poetry was often about subjects with which the majority of Egyptians were familiar, such as poverty and the politics of foreign occupation. He was one of several Egyptian poets that revived Arabic poetry during the latter half of the 19th century. While still using the classical Arabic system of meter and rhyme, these poets wrote to express new ideas and feelings unknown to the classical poets. Hafez is noted for writing poems on political and social commentary. ( Ref : wikipedia)

Muhammad Hafiz Ibrahim, , has a Diwan[1] to his credit, which is published in ten volumes. In his Qasida, famous as ‘Qasida Umariya’ he has considered it to be a matter of pride for Umar to come to Ali’s house and say: If you don’t come out and give allegiance to Abu Bakr, I will burn down the house even if the daughter of the Prophet is inside it.

It is noteworthy that he recited this Qasida on important occasions and the audience not only did not find fault in him, on the contrary, they encouraged him and gifted him medals of pride.

In this Qasida, he says:
And the words spoken by Umar to Ali (a) were: Strange was the respected hearer and what an important speaker?! Umar said to Ali (a): If you don’t give allegiance your house will be burnt down and I will not leave anyone alive in it; even if the daughter of the Prophet is there in it. Except for Abu Hafas (Umar) no one could dare to make this statement before the stalwart of Adnan and his defender.[2]


[1] Collected works
[2] Diwan Muhammad Hafiz Ibrahim, Vol. 1, Pg. 82