Umar Abused And Oppressed Hazrat Fatemah (sa) While She Was Pregnant - Part 3

Continued from part 2

What type of logic gives us the permission to reject someone simply because of his inclination to Shiaism? If such is the standard, then Ahl Sunna need to dismiss many hadiths in Siha Sitta (the six hadith books) as they contain numerous hadiths from Rafidhis. InshaAllah, we will mention a few examples:
1. ‘AbiduAllah bin Musa:
Dhahabi says about him:
قال ابن مندة كان أحمد بن حنبل يدل الناس على عبيد الله وكان معروفا بالرفض لم يدع أحدا
اسمه معاوية يدخل داره.
Ibn Manda said: Ahmad bin Hanbal would welcome people to his premises, as he was a well-known Rafidhi, but he did not allow anyone by the name of “Muawia” to enter his residence.
الذهبي، شمس الدين محمد بن أحمد بن عثمان، )متوفاي 847 ه(، سير أعلام النبلاء، ج 9، ص 116 ، تحقيق: شعيب
الأرناؤوط، محمد نعيم العرقسوسي، ناشر: مؤسسة الرسالة بيروت، الطبعة: التاسعة، 1412 ه. -
Al Thahabi, Shams Al Deen Muhammad Bin Ahmad Bin Uthmaan (died 748 H), book: Siyar A’laam Al Nubalaa’ (The Lives of the Knowledgeable Nobles), volume 9, page 556, investigated by Shu’ayb Al Arnaa’oot, Muhammad Naeem Al Aariqsoosi, publisher: Mu’assasat Al Risaala (The Message Foundation), Beirut, ninth edition, 1413 H.
He continues to write:
وحديثه في الكتب الستة.
His Hadiths are present in the books of Siha Sitta
Mezi, the author of Tahzib al-kamal, states that all the books of Siha Sitta contain hadiths from Hanbal:
عُبَيد الله بن موسى بن أَبي المختار، واسمه باذام العبيسي، مولاهم أبو محمد الكوفي.
رَوَى عَن: إبراهيم بن إِسماعيل بن مجمع )ق(، وأسامة بن زيد الليثي )م(، واسرائيل بن يونس )خ
م ت س(، وإسماعيل بن أَبي خالد )خ(....
Ubaid Allah Bin Musaa bin Abi Al Mukhtaar, and his name Baathaam Al ‘Ubaisi, Their Chief Abu Muhammad Al Koofi.
Narrated according to: Ibraaheem Bin Ismaaeel Bin Majmaa (in Qazwini), ans Usaama Bin Zaid Al Laithiy (in Muslim), and Israa’eel Bin Yunis (in Bukhari, Muslim, Tirmithi, and Nisa’i), and Ismaaeel Bin Abi Khaalid ()…
المزي، يوسف بن الزكي عبدالرحمن أبو الحجاج )متوفاي 843 ه(، تهذيب الكمال، ج 19 ، ص 164 ، تحقيق د. بشار عواد
معروف، ناشر: مؤسسة الرسالة بيروت، الطبعة: الأولى، 1444 ه 1974 م. – -
Al Mazi, Yusuf Bin Al Zaki Abdul Rahmaan Abu Al Hijaaj (died 742 H), book: Tahtheeb Al Kamaal, Volume 19, page 164. Investigated by Dr. Bashaar Awaad Maaroof, publisher: Mu’assasat Al Risaala (The Message Foundation), Beirut, first edition, 1400 H (1980 AD).
رمزهايى كه در بين پرانتزها گذاشته شده، هر كدام مخفف اسم يكى از نويسندگان صحاح سته
است. )خ( = بخاري؛ )م( = مسلم؛ )ق( = ابن ماجه قزويني؛ )ت( = ترمذى )س( = نسائي.
Each code between brackets represents the name of the authors of the Siha Sitta:
(خ) = Bukhari
(م) = Muslim
(ق) = Ibn Majah Qazwini
(ت) = Trimidhi
(س) = Nisa’i

Umar Abused And Oppressed Hazrat Fatemah (sa) While She Was Pregnant - Part 2

Continued from part 1

However, as already mentioned, Dhahabi and Ibn Hajjar have rejected this notion on grounds of its source, Ibn Abi Darim.
احمد بن محمد بن السرى بن يحيى بن أبي دارم المحدث أبو بكر الكوفي الرافضي الكذاب... ثم
في آخر أيامه كان أكثر ما يقرأ عليه المثالب حضرته ورجل يقرأ عليه ان عمر رفس فاطمة حتى أسقطت
بمحسن.
During the end of his life, Darim made an effort to shed light on the numerous flaws and misgivings of the Shaikhin. I was in his presence during which I witnessed a man telling him, “Umar kicked Lady Fatima, causing the miscarriage of Muhsin.”
By analyzing the scholarly reputation and character of Ibn Abi Darim, one will come to understand that the only reason for his rejection by the Ahl Sunna is in regards to this hadith. As a matter of fact, prior to this hadith, he was considered as one of the most knowledgeable ulama of the Ahl Sunna. Dhahabi described him as a “leader(Imam), memorizer(Hafiz), and an erudite(Fadhil).”
ابن أبي دارم. الامام الحافظ الفاضل، أبو بكر أحمد بن محمد السري بن يحيى بن السري بن أبي
دارم....
Ibn Abi Daarim. The virtuous memorizer imam, Abu Bakr Ahmad Bin Muhammad Al Sirriy Bin Yahyaa Bin Al Sirriy Bin Abi Daarim…
He continues as: كان موصوفا بالحفظ والمعرفة إلا أنه يترفض.
His knowledge and character were exceptional, but he was attached to Shiaism.
And he also says: وقال محمد بن حماد الحافظ، كان مستقيم الامر عامة دهره.
Muhammad bin Hammaad Al Haafith said: In his lifetime he was firm in his beliefs.
الذهبي، شمس الدين محمد بن أحمد بن عثمان، )متوفاي 847 ه(، سير أعلام النبلاء، ج 11 ، ص 188  189 ، تحقيق:
شعيب الأرناؤوط، محمد نعيم العرقسوسي، ناشر: مؤسسة الرسالة بيروت، الطبعة: التاسعة، 1412 ه. -
Al Thahabi, Shams Al Deen Muhammad Bin Ahmad Bin Uthmaan (died 748 H), book: Siyar A’laam Al Nubalaa’ (The Lives of the Knowledgeable Nobles), volume 15, page 577-579, investigated by Shu’ayb Al Arnaa’oot, Muhammad Naeem Al Aariqsoosi, publisher: Mu’assasat Al Risaala (The Message Foundation), Beirut, ninth edition, 1413 H.