9th Rabiul Avval - Eid E Zahra (sa) Mubarak

WHY CELEBRATE EID E ZAHRA (SA)

  Al-Sayed ibn Tawoos writes in the book, 'Zawaa'id al-Fawaa'id' that Ibn Abi Alaa Al-Hamadani al-Waasiti and Yahya ibn Mohammad bin Huwaij Al-Baghdadi said:

We were quarreling about ibn Al-Khattab (Omar) and we became uncertain about him, so we travelled to Ahmad bin Isaac al-Qummi (Imam Hassan Al-Askari's companion) in Qum.

We knocked on his door, and a young Iraqi girl opened. We asked to see Ahmad bin Isaac, to which she replied,

"He is busy with his festival (eid), for it is a day of celebration"

I said, "Praise be to Allah! The Shia festivals are four; Al-Fitr, Al-Ad'ha, Al-Ghadeer and Jomaa".

She said, "Ahmad bin Isaac narrates from his master Abul Hassan, Ali bin Mohammad Al-Askari, that this day is a day of Eid, and it is in fact the most blessed of Eids for Ahlul Bayt and their followers"

Debate On Fadak Property Of Fatima[AS] - Video PART 11 of 19

This is a series of videos which contains a debate on Fadak - Property Of Janabe Fatima (sa) 
It is in 19 parts and in urdu language

This is part 11 of 19

CLICK HERE TO WATCH THIS VIDEO ON YOUTUBE 

Fadak: Was Abu Bakr merely implementing the will of Rasulullah (s)? Part II

Continued from part I........

Reply Three

The claim that Abu Bakr that income from the orchard should be given to foreign ambassadors, to visitors, guests and travellers is destroyed by the very Hadith he cited to deny Sayyida Fatima (as) her inheritance rights. The Nasibi suggested:

Ahmad Jawdat Pasha al-Lofji writes in his Qisas-e-Ambiya:

“… He advised in his will that income from the orchard should be given to foreign ambassadors, to visitors, guests and travellers. Hadhrat Abu Bakr, Radhi Allahu ‘Anhu implemented this will during his Khaleefat”.

The supposed Hadith that Abu Bakr cited, ‘Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqah (to be used for charity) ” would make the ability to implement this will impossible, since the entire contents of the orchard would not be Abu Bakar’s to distribute. It would be in the possession of the poor and needy – it would have been their right as Sadaqa, and it would be their discretion to decide on how they disposed of the income of Fadak, since (according to the Hadith of Abu Bakr) they were the beneficiaries of the Estate of Muhammad (s), it was them to decide where this went not Abu Bakr.

The means via which Sayyida Fatima (as) acquired Fadak

Allah declares in the Holy Qur’an:

And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.

Al-Qur’an, Surah 17, Ayah 26, translated by Yusufali

Note:

Allah who owns every thing has provided a means for His servants to acquire some of these things. Land e.g that is acquired without fighting is Fay and the Prophet (s) is it’s sole owner. He could give it to whoever he pleased, either as a gift, or by any other mode. Accordingly, when this verse was revealed he (s) gave the land of Fadak to Fatima Zahra (as) under the order of Allah. This is proven from the following authority works of Ahl’ul Sunnah:

Fadak: Was Abu Bakr merely implementing the will of Rasulullah (s)? Part I

The author of ‘The Issue of Fedek: A rebuttal to common lies propagated against Ahl al-Sunnah regarding Ahlul-Bayt’ makes this curious unfounded claim in his article, namely that Abu Bakr used the land in exactly the same manner that Rasulullah (s) wished.

 Ahmad Jawdat Pasha al-Lofji writes in his Qisas-e-Ambiya:

“Rasulullah Sallallahu alayhi wa Sallam devoted his date orchard named Fadak in Khaybar to the pious foundation and dictated how it was to be utilized. He advised in his will that income from the orchard should be given to foreign ambassadors, to visitors, guests and travellers. Hadhrat Abu Bakr, Radhi Allahu ‘Anhu implemented this will during his Khaleefat”.

Reply One

The author’s assertion that Khayber and Fadak were used for supporting guests, travellers and ambassadors is a complete lie. Let us see how Fadak and Khayber was utilised by Rasulullah.We read in Sahih Muslim, Bab ul Fai Book 019, Number 4347:

It has been narrated on the authority of Umar, who said: The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Holy Prophet (may peace be upon him). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.

Umar said that the land was given to support his family and for weapons, al Lofji claims that it was to meet the expenditure of foreign ambassadors, visitors, guests and travellers.Now the reader has to decide whose words are to be relied upon Umar or those of al Lofji?

Debate On Fadak Property Of Fatima[AS] - Video PART 10 of 19

This is a series of videos which contains a debate on Fadak - Property Of Janabe Fatima (sa) 
It is in 19 parts and in urdu language

This is part 10 of 19


WATCH THIS VIDEO ON YOU TUBE HERE