Reply to Tahirul Qadri about Burning the Door of the House of Hazrat Fatemah Zahra (sa)

An excellent video on the reply by Maulana Shahansha Hussain Naqvi  to Tahirul Qadri who objected that No Zulm has been done by the Kholafa on Hazrat Zahra (sa)

The Video is in 3 parts . Please click below to watch all the parts

WATCH ON YOU TUBE HERE

PART I

PART II

PART III

"YA RABBA MOHAMMED AJJIL FARAJA AALE MOHAMMED 

YA RABBA MOHAMMED EHFAZ GHAIBATA MOHAMMED 

YA RABBA MOHAMMED INTAQIM LE IBNATE MOHAMMED (SAWA)"

'YA RABBAZ ZAHRA 

BE HAQQE ZAHRA 

ISHFE SADRIL ZEHRA 

BE ZUHOORIL HUJJAH "

"O ALLAH HASTEN THE REAPPEARENCE OF IMAM E ZAMANA (ATFS) BY THE HAQ OF JANABE ZAHRA AND FOR THE CONTENT OF THE HEART OF JANABE ZAHRA !!!"

Shaikhain’s apology did not meet the standards set by the Majestic Quran (a.s.)

Introduction

Some Muslims claim that the Shaikhain – the first and second pseudo-caliphs – expressed remorse after attacking Hazrat Zahra’s (s.a.) house and usurping Fadak.

They maintain that the apology should have been accepted by Fatima Zahra (a.s.). By not accepting the apology, Hazrat Zahra (a.s.) has been unreasonable (we seek refuge in Allah!) and some Muslims go as far as to allege that she was by nature short-tempered and took offense at the slightest provocation. To prove their point by hook or by crook, these so-called Muslims even fabricate incidents, which paid historians have recorded in their chronicles.

Reply

1. Apology exposes Shaikhain’s blunder
2. Hazrat Fatima Zahra (s.a.) is chief of all women of Paradise
3. Allah also rejects apology (a.s.)
3. Shaikhain’s apology did not meet the standards set by the Majestic Quran (a.s.)

1. Apology exposes Shaikhain’s blunder

By defending the Shaikhain for seeking forgiveness, these Muslims have admitted that the Shaikhain were at fault. For if they were not at fault, then why the apology?

This means that Hazrat Fatima Zahra (s.a.) was right on the matter of Fadak and the Shaikhain were wrong.

It also means that the Shaikhain were wrong on the matter of caliphate. The argument of consensus (ijmaa) on the matter of caliphate is nullified with the apology of the Shaikhain.

Shaikhain’s apology shows that there was no consensus at all, neither on caliphate nor Fadak.

SCANNED ORIGINAL BOOK REFRENCES ABOUT OPPRESSIONS - PART VII

With the aim to remove whatever doubts that may have entered some people’s minds regarding denial of any violence against Janabe Zahra (A.S.) at her home, or against Ali (A.S.) at the home of Janabe Zahra(A.S.).

Authentic scanned references  from original books have been provided in this article for  the eradication of all such doubts Inshallah.

Reference number 7 : 

  

( "A’laam al-Nisaa Fi Alam Al Arab Wal Islam " By  Umar Reza Kahhaaleh, a contemporary Sunni scholar)

ORIGINAL SCANNED ARABIC PAGE OF THE BOOK "A’laam al-Nisaa Fi Alam Al Arab Wal Islam"  PAGE 115

SCANNED ORIGINAL BOOK REFRENCES ABOUT OPPRESSIONS - PART IV

With the aim to remove whatever doubts that may have entered some people’s minds regarding denial of any violence against Janabe Zahra (A.S.) at her home, or against Ali (A.S.) at the home of Janabe Zahra(A.S.).

Authentic scanned references  from original books have been provided in this article for  the eradication of all such doubts Inshallah.

Reference number 4 : 

 

( 'KITAB AL MUKHTASAR FI AKHBAARIL BASHAR 'BY THE KING MUAYYED EMAADUDDIN ISMAEEL )

ORIGINAL SCANNED ARABIC PAGE OF THE BOOK "KITA AL MUKHTASAR FI AKHBAARIL BASHAR"  PAGE 64.

  

OPPRESSING AL-ZAHRA’ (A.S.) IN CENTURIES OF ARABIC POETRY - PART I

INTRODUCTION :

Poetry is a Reliable Historical Chronicle :

The poets throughout history have thoroughly covered what al-Zahra’ (A.S.) underwent of oppression, persecution, beating and miscarriage since the first generations and till our time. They make their poetry target those who participated in all of that or did not stop it. Some of them were contemporary to the Imams (A.S.), or their time was close to that of the Imam’s.

This is regarded as a reliable and strong historical record. Its strength underscores the fact that its contexts were true as it was transmitted by traditionists and historians. Here we would like to cite a bouquet of such poetry in successive centuries and till our time:

1. Sayyid al-Himyari (d. 173 A.H.)

Sayyid al-Himyari, may Allah have mercy on him, was contemporary to Imams al-Sadiq (A.S.) and al-Kazim (A.S.) and he says the following:

 

Beaten, she was, and of her rights deprived,

And was made to taste after his demise of wounds.

God sever the hands that her did they hit,

And of that who agreed thereto and followed suit.

God may never forgive him nor

Spare him of the horror of leaving the grave.^[1]

Presentation with References for The Burning of the Door

Here is a presentation which outlines the event of the burning of the door of the house of Hazrat Zahra (sa) and the references for the same from the books of the Ahle Sunnat.

CLICK BELOW

Burning-of-the-door-references